Showing posts with label basic needs. Show all posts
Showing posts with label basic needs. Show all posts

Sunday, 9 June 2013

Day 230: The Principle of Need and the Principle of Equality are One

  
For context, also read:
Day 228: False Dilemma: Abuse or be Abused – Social Justice and Human Rights - Part 6
Day 226: Deserving Life or Death - Social Justice and Human Rights - Part 5
Day 224: Justice and Human Rights - Part 4 - Social Justice: Merits and Deserts
Day 222: Justice and Human Rights - Part 3 - Substantive Justice
Day 220: Justice and Human Rights - Part 2
Day 218: Justice and Human Rights

The question of who should get what has been answered by (most prominently) communists and socialists as: In accordance to people’s needs.

What is a Need?

When one researches this topic, it is fascinating to see how much fuss is being made on the concept and definition of ‘need’ – where it is claimed to be a vague and a ‘notoriously difficult to define’ concept. This is most fascinating, since ‘need’ is one of the most straightforward words that exists – and so, making it seem that it is not clear what need is, is merely trying to find fault so that one has an excuse to discard the principle altogether.

So, let’s humor everyone by showing what need is. When one lacks something that is causing harm to one’s well-being – then that something is a need. Herein – well-being is understood from a holistic perspective as including physical, social and psychological well-being. Why such a holistic perspective? Because all three dimensions of well-being influence each other. If one’s diet is inadequate, one will suffer on a physical level, but it will also affect one’s psychological well-being, since our psychological well-being is intertwined with the physical through chemical relationships. When we manifest psychologically imbalanced behavior, our roles and position in relation to others will be influenced, in turn affecting our social well-being.

Traditionally, the word ‘need’ has been approached to only consider the physical dimension – where well-being is not the goal, but survival is – where, as long as one has a basic minimum requirements to sustain oneself – such as clothing, shelter, food and water – one’s needs are met.

More recently the word ‘need’ has been expanded upon through making a distinction between ‘basic’ and ‘non-basic’ needs – where basic needs include the traditional meaning of the word as one’s most essential survival requirements and non-basic needs include things like education and healthcare.

Which definition of the word ‘need’ is valid and appropriate depends on our aspirations as living beings on this planet. Are we here to survive or are we here to live a life worth living? Considering the history of mankind and how much effort was put into researching and devising ways to enhance the quality of human life on Earth – it is safe to say that we as a race do not merely aspire to surviving and making it to the next day – we would all like to enjoy ourselves, fulfill ourselves, and make something of ourselves and our lives. Therefore, to only consider need in relation to survival is inadequate and a holistic perspective of need is appropriate.

To say, then, that the principle of need cannot be a basis for the distribution of goods because the word ‘need’ is not definable, is unacceptable.

The Principle of Need and the Principle of Equality

As discussed in Day 224: Justice and Human Rights - Part 4 - Social Justice: Merits and Deserts, the principles of justice include
- The principle of merit and desert
- The principle of need
- The principle of equality

Each one of these are regarded as different principles. However – in clearly defining what a ‘need’ is – we see that the principle of need and the principle of equality are one and the same. Because – if everyone is provided with all they require to live a life of well-being – then it stands equal to distributing goods in a way to provide each one with an equal quality of life – a life where each one’s well being is effectively looked after.

However, this is not how the principle of need and principle of equality are interpreted in academic thought. Distribution according to the principle of need has been interpreted in two ways.

In communist thought, the principle of ‘from each according to his ability to each according to his needs’ is put forward. Herein, what a ‘need’ is can be defined on an individual level – where each one ‘decides’ what one’s needs are.

According to the socialist tradition, some form of authority should define what ‘need’ is at a particular time. Their idea is that – once everyone’s needs are met – further distribution can occur on the principle of merit and desert. This view is in line with the popular ‘Basic Income Grant’ proposals

Both views are problematic.

I decide what my need is

When we rely on each one to decide what their needs are – we open the door for abuse. The temptation becomes too big to define a need beyond a need, entering the arena of pure desires and wants.

We have defined need in terms of anything one requires to live a life of physical, psychological and social well-being. Those are obviously things everyone would want. We can in fact ask the question: “What more could one want?” And it is exactly within this – the ‘more’ – that we are dealing with desires and wants. Desires and wants are things that – if given to one being, would deprive another being of one of their needs, and thus, cause harm. Desires can also typically not be given to all equally. Being famous is a desire, being better off than one’s neighbor is a desire, having power over another is a desire.

Within this scenario we cannot ensure social justice – because if we allow individuals to manipulate the system through including desires and wants in their ‘needs basket’, then harm would take place in respect of others’ psychological, social and physical well-being, and thus – defying the goal of ensuring each one with their needs.

The Basic Income Grant proposal

The basic income proposal is a nice attempt towards eliminating the dangers of the principle of merit and desert as discussed in the previous blog-posts – and so, we can say ‘a step in the right direction’. However – in the long run it is not sustainable. The combination of applying the principle of need and the principle of merit/desert, manifests inequality, where, for some, one’s needs is what one will be provided with, while others will be able to indulge in desires as well. We end up in the same position as when each one decides what their needs are – where the need of some will inevitably be sacrificed, in order to satisfy others with the desires they apparently ‘deserve’.

We continue this discussion in the next blog of this series.
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Thursday, 30 May 2013

Day 226: Deserving Life or Death - Social Justice and Human Rights - Part 5

This blog-post is a continuation to:
Day 118: Justice and Human Rights
Day 220: Justice and Human Rights - Part 2
Day 222: Justice and Human Rights - Part 3
Day 224: Justice and Human Rights - Part 4 - Social Justice: Merits and Deserts

In the Previous blog-post we discussed the Principle of Merits and Deserts as a basis for just distribution of resources. It became clear that to distribute goods and services based on 'who deserves them' is a more complicated matter than it may initially seem to be. There are different definitions to the word 'merit' or different conditions under which it could be applicable and it is not clear which is preferrable. As such, there is also no way of measuring merit in an objective way.

Furthermore, the implications of distributing goods and services based on merit must be understood. Distributing goods and services is not a matter of distributing 'prizes' after a match. Everything a person requires to live in this world is either a good or a service. Therefore, can we really make such things as whether or not a person has a lifeline, dependent on a game of 'see who's better than who'? Do we need to deserve to stay alive? Currently this is implied in our economic system. I know we've all been taken in by the 'Survival of the Fittest' Theory and regardless of the debate on its validity - do we really want this to be who we are? That we let people die because apparently in some way it has been 'assessed' that they weren't worthy of life, that they didn't deserve to live?

We were all born onto this planet, we are all alive - where does it state that we now also have to deserve to be alive? Because - that is what we literally do by participating in this economic system and going to work: trying to 'earn our living'. Isn't that an absurd idea?

We grow up as a child, some of us in the illusion of being able to play all day and have fun, still ignorant about the 'complicated stuff' of the 'grown-up world' - where we still believe in magic, because we don't see how it's a problem that something just pops up out of nothing and that there must be a trick behind it - where we trust what others tell us because we don't see a reason why we wouldn't - to then some day wake up in a world of competition and struggle, where you're now told: This world is a scary place! You better prepare yourself because otherwise you won't make it! You can't pay the rent, get out! You can't afford that, put it back! Didn't anyone ever teach you that in this world it's every man for himself! Toughen up!

Obviously - if you hear these words by the time you're a teenager, you're lucky, you still had a pretty good life - there are children out there who are exposed to the cruelties of the world from as early as they can remember.  What do we say to them? Sorry, you just don't deserve any better? What apparent superpower decided that the world has to be this way that we now apparently all have to continue living our life in service of it?

In the next part of this series we discuss the Principle of Need as a basis for distribution.
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Saturday, 28 July 2012

Day 57: Measuring the Performance of the Economy – Part 3

I commit myself to expose how the current economic system within the world has lost all connection to the physical world and is only interested itself as an entity where human beings, animals, plants, Earth – are all placed into the service of the Economy for the sake of a few benefiting from the current system

I commit myself to the establishment of an economic system which is in support of Life instead of being a parasitic entity as what is currently exists as

I commit myself to the establishment of a world economic system which is sustainable and support all Life by taking into consideration all equally, and not just those with money

I commit myself to the establishment of a world economic system which is rooted in reality, and does not just go about distributing and producing stuff with no regard of consequence and actual physical capability of planet Earth, nature, animals and humans

I commit myself to establish a world economic system which caters for All Life Equally – so that this resource distribution leading to those with money and skipping those without can stop

I commit myself to expose the ridiculousness of our current economic systems objectives as they in no way have any connection to physical reality but are only concerned with the Egos of man as those who identify themselves with the current economic system and benefit from it – where it’s all about who can produce the most stuff with no regard for consequence and the billions of people suffering

I commit myself to the establishment of Common Sense, Best for All macroeconomic Objectives – such as ensuring that the economic system provides for everyone’s basic needs, and uses the Earth’s resources in a responsible, sustainable way

I commit myself to expose the wicked nature of man which is reflected within the attitude of conventional economists as their words clearly show that they have no regard for any other life form but themselves

I commit myself to a world economic system where people do not have to work to earn a living, but where people will be supported unconditionally from Birth to Death

I commit myself to a New World Order where work/labour becomes a point of self-responsibility where we see / realise that certain things need to be done in order for everyone to be taken care of, and so do our part in ensuring the wellbeing of the whole, where each dedicate a few years of their lives to play their part – and where afterwards work/labour becomes a point of expression where you take on a position because you enjoy doing so, not because your life depends on it

I commit myself to expose the nature of our current economic system as a ruthless, brutal, heartless system which only cares for itself and if you do not meet the criteria to ‘play’ its game, you are spitted out and left to fend for yourself – where this current economic system is here by our own acceptance and allowance, and where we can just as well design and implement an economic system of Real Love as unconditionally giving and receiving where no-one is left behind

I commit myself to expose how our current economic system and the economists who defend it have no interest whatsoever in the equitable distribution of income and hide behind petty excuses and justifications as to why they will not discuss this point and bring about change, because apparently they do not have the authority to comment on this and so all they can do is ‘leave it be’ and do what they do as economists which is protect the system

I commit myself to an Equal Money System where an Economic System of Equality will be implemented, which caters for all life, in a sustainable, responsible way – ensuring the well being of All Life Now and in the Future